My work on the history of Christian doctrine has led me to an ever-deepening conviction that the traditional account of the history of the idea of the Atonement is in need of thorough revision. The subject has, indeed, received a large share of attention at the hands of theologians; yet it has been in many important respects seriously misinterpreted. It is in the hope of making some contribution to this urgently needed revision that this work has been undertaken.
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